ALLAH 
SAYS: “So do not treat an orphan with harshness, or repulse a beggar.” [1].
SAYS: “So do not treat an orphan with harshness, or repulse a beggar.” [1].
Allah says: “Do not dismiss those who call on their Lord morning and evening, seeking His Countenance. You are not accountable for them, and they are not accountable for you, that you should turn them away and so be (one) of the unjust.” [2].
says: “Do not dismiss those who call on their Lord morning and evening, seeking His Countenance. You are not accountable for them, and they are not accountable for you, that you should turn them away and so be (one) of the unjust.” [2].
Allah says: “Be patient with those who call on their Lord morning and evening, seeking His Face; and avert not your eyes from them.” [3].
says: “Be patient with those who call on their Lord morning and evening, seeking His Face; and avert not your eyes from them.” [3].
Allah says: “And lower your wing (in gentleness) to the believers.” [4].
says: “And lower your wing (in gentleness) to the believers.” [4].
We relate in the Ṣaḥīḥ of Muslim that ‘Ā’idh ibn ‘Amr—spelled with dhāl—a Companion 
, narrated that Abū Sufyān came upon Salmān, Shu‘ayb and Bilāl 
in a gathering and they said: “The swords of Allah have not taken their full due from the neck of the enemy of Allah.” Abū Bakr said: “Are you saying this to the elder and leader of the Quraysh?” He went to the Messenger of Allah 
and informed him. He said: “Abū Bakr, have you perhaps angered them? If you have angered them then you have angered your Lord.” He went to them and said: “O my brothers, have I angered you?” They replied: “No.” [5].
, narrated that Abū Sufyān came upon Salmān, Shu‘ayb and Bilāl in a gathering and they said: “The swords of Allah have not taken their full due from the neck of the enemy of Allah.” Abū Bakr said: “Are you saying this to the elder and leader of the Quraysh?” He went to the Messenger of Allah and informed him. He said: “Abū Bakr, have you perhaps angered them? If you have angered them then you have angered your Lord.” He went to them and said: “O my brothers, have I angered you?” They replied: “No.” [5].I say that the word ma’khadhahā (‘full due’), with a fatḥah on the khā’, means they had not taken in full their right from his neck, [rights they had] because of the evil of his actions.
References
[1] Qur’ān 93:9–10.
[2] Qur’ān 6:52.
[3] Qur’ān 18:28.
[4] Qur’ān 15:88.
[5] Muslim (2504).